Wednesday, October 28, 2009

Behind Green Door Streaming




What is communication?

Start with a brief look at the etymological groped in order to define exactly what we're talking about. Step towards deciding how to get it, and when and if it is actually received.

the common term comes from the Latin word "communicate" - to make common - which, by adding the termination-ATIO, you get "communicatio - pooling , participation.
is also interesting to note that the root of the verb "communicate", "com-Munis, sharing an office, it is also the same as the word Community. The
ordinary sense of the term communication include both the union of physical places (ways of communication) as the transmission of "content", and in both cases are based on the concept of making common share.

We can talk about communication only if this goal is achieved. Like as not ever call me "way of communication" did not complete a highway or a railway line is not active, it makes no sense to talk about communication in the sense of transmission of content, not being achieved "understanding" about what is expressed (in the sense, understanding. What do other than "compliance review" that may or may not exist ...). Otherwise it is the maximum possible to speak of "attempting to communicate."

So how do you communicate?

The act of communication is, as every action, the result of a variety of techniques, more or less effective, in place to achieve the expected result in a more or less conscious. This is just for every action, whether it is or is not aware of. Walking, for example, does not require, for normal healthy people at a time, awareness of a star moving toes in a specific way, but on this (and other, balance, coordination ...) is based, as well as playing an instrument at a certain level of mastery, does not require (more) awareness of the technique used but, as the mastery of execution allows attention reduced or unconscious, can not ignore it.

communicate, and how every action, a matter of using technology, use of proper technique.
So initially observe how we act - we, x, y, who is good, who is scarce, when the communication takes place and when it happens - to understand the variables involved and how they generate the expected results or not. After careful when you practice what you learned.

do not claim to be the authority on the subject of Watzlawick, nor to present a "protocol" complete. Confronted with the issue I noted some interesting points that I communicate:
  • responsibility. Attributed solely to external circumstances, the responsibility to allow or prevent the communication be cut off virtually every speech. Considering these circumstances can be created by us (or can be created in theory, but "difficult" in practice - which translates to "I like to think that I could but since I can not" - that is a convoluted way to say its still not influence the circumstances. ..), they, or are there or not there are: the matter ends there. Necessary condition, in the absence of fortuitous, as they are rare, "favorable conditions" to communicate (do that, not only tempt us) is taking its responsibility over the process.
  • Determination . Convey something of individuals who represent a different reality (Everyone ...) presents difficulties. Surrender, flee, avoid, ignore, fossilize, tense, close, aggrieved, offended, attack, fear or "needs" are examples of obstacles to overcome such difficulties. The determination gives the time and space that, despite the obstacles and overcome them, communication can take place. Each process requires that he be granted the space / time to manifest. Stop trying to prevent the communication.
  • accuracy. Participate in making policy (Communicating, remember?) Requires clarity. Its opposite, the vagueness, with its multiple, different, however legitimate, interpretations increases the misunderstanding. "Making Common" is accomplished by reducing the misunderstanding. Is precisely in the correct use of the terms used, in accordance to what is described as observed.
  • Relevance . A communication content. The statements and / or questions that arise in an attempt to make explicit the content should be relevant to it. The concept of relevance here goes beyond the elementary or less relevance with the general concept, but relates to whether implicitly underlying content in question. For example, sometimes the content in question was a difficult professional with a job, the communication would involve finding a solution to this difficulty. On this basis, statements like "but it is difficult" would be, as always, irrelevant. Since this proposition as the topic relates is not linked with the implicit goal of determining a solution, since it expresses a factor irrelevant to that purpose. Are either irrelevant statements out of context, and those are not true, and what is unimportant.

Friday, October 23, 2009

How Much To Motorhomes Depreciate

on happiness, the individual and the community.

PART ONE - INTRODUCTION

I think the concept of "happiness" requires some consideration. I note first that it is usually included among the concepts that we consider "obvious." We think that to know a priori what it means to be happy. And this is, as always, the main obstacle to understanding: do not bother us to assess more carefully to master something that we already have.

result rather vague idea that, from a partially taken uncritically as bearers of social stereotypes happiness of wealth, success, entertainment (or whatever ..), the other called for a subjectivity in which everyone is happy different things for personal reasons. This superficial view otherwise disables a very important concept.

parts instead of observation. Seem to exist at least two different types of "happiness": those where we are "happy" because anything goes as we should go, and where we have a feeling psychophysical grounds (included) or not to be.
That is: the moments in which we believe to be happy and where we are. The first artificial
are projections on our perception of reality (satisfaction - better term - for the conformity between the desired and obtained), the latter are actual perceptions of our physical and mental state in a moment of good "energy level".

mean by finding the energy level of vitality (energy in fact) or not present in us at any given time. This figure can be perceived as ourselves what is manifested by an outside observer, if high, as a feeling of well-being, feeling alive: happiness.
understand if we are not bound to look happy coincidence of our (pre) reviews and our experience, is to "measure" its vitality.

This measurement is related to a single moment, compared to an earlier time and / or later. It is a process in which vitality is produced, kept or consumed. Events that consume (eg full of euphoria) felt happy only in a perspective of analysis that does not perceive the entire process.
Starting from a parallel with the measurement of body temperature is easy to see account of those factors can distort a correct measurement - move, insert the thermometer in unsuitable places, or do not shake on the wrong side, exposing it to heat, rub, break ... - Like a correct perception of a given such an important distinction and requires many precautions.

The purpose here is not quibble about how to properly detect this information, but introducing the concept of happiness that define i, summarizing, c ome the finding that the level of vitality is high.
The importance of this data resides, in my view, in his instinctive use as magnetic north of our impulses. Let us instinctively happiness / vitality that, actually, is when well-recognized, the best empirical evidence of what works for us (instead of distorting than it clear that detection ...).

PART TWO - THESIS

Now, after this long but necessary introduction, I come to the body of this post: the relationship between individual and community happy happy, so taking the smallest communities possible, the couple, so the largest of the 'humanity.
The thesis is that individuals are happy to create a community (pair, group, society ...) happy.
is not obvious how this statement could seem much less commonly acquired.

Take for example the comfort of the couple - but taking in mind that, in theory, the same relationships apply in every community. We would have that: people happy, whether constituting a pair and give the happy couple. It means that the necessary condition for a couple (or any other community) can be happy is that the individuals who compose it are happy. From this point of sacrificing the individual for the good of a hypothetical couple is simply meaningless, as ineffective.
do not mean that there is no supra-callable entity pair (or companies), I understand that it is made up of individuals and "sacrificing" happiness in the name of a presumed benefit of pair is false and chimerical.

I try to represent the concept by borrowing elements of elementary mathematics. Let us all be analyzed (pair, group, society) and as the union of subsets rappresentiamolo individuals. Metaphorically as a library (community) made up of several levels (individuals). Each of these subsets / individuals / shelves "containing" happiness, in metaphor represented by a numerical value / book.
The whole happiness of the group - the amount of "books" - is the sum of the values \u200b\u200bin all the "shelves". A library exists as a concept than a shelf, but its a wealth of volumes can not be separated from the content of individual shelves ...

consequence of these considerations, the "cure" for a community (pair, group, company) unhappy lies in increasing the happiness of its members. Suppose you decrease it in the name of a higher "entity" is rather absurd because the "entity" has the happy result of the sum of individual happiness that produce less than they reduced if instead of the expected and feasible - by such means - the common good .

Tuesday, October 20, 2009

Nipple Suckibg Husband

Desire


desire of your body, your curves
or your memory.

swollen edges, soft ass.
erotic dresses, floor removed - or series
divided thrown into the fire.
strong pace to a crawl.

Please, now, of
lick your gender.

prose : The desire that flares up suddenly from reaping a look, a neckline, a high heel. Or perhaps, as he says Brassens, "concupiscence the naturel here if incite à coucher nu 'sous le premier venu ...

The "sketches Voice lack of metrics and the elegance of a true poetry and I'm not a real poet. But I love dipping in the ink of the words with them and to outline my thoughts. I'll call it "vocal sketches.

Embroidery Software .tor

Age


again, all.
following a boy's hat, the blond his butt.
many in the crowd looks encounter with pleasure.

Young. But how?
I feel the need of a mirror,
not remember my age.


prose : lost in the crowd and forget your age.

The "sketches Voice lack of metrics and the elegance of a true poetry and I'm not a real poet. But I love dipping in the ink of the words with them and to outline my thoughts. I'll call it "vocal sketches.