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Maya: journey through a word. The bubble

The Maya word refers to a personal name (now common in Anglo-Saxon countries), a pre-Columbian civilization, a Sanskrit term of particular importance in Hindu philosophy. It can also refer to a Central American population, a group indigenous Australian, a Japanese word with multiple meanings, the name of the mother of Buddha. It may be a variant of the name and the name Maria Maia, referring then to the underlying meanings of "spring" and "Mother", and those derived from Greek mythology and Latin.

search for the meaning leads to multiple sources in multiple locations. The widespread use of the term might seem random and without correlation. But appearances, as we know, often deceiving. Well worth the trouble to look better. All the more so if Sanskrit consider the meaning of the lemma in question ...

Maya in Sanskrit means (semplificando. ..) "illusion", "appearance". Citing Wiki " This is a" veil "metaphysical illusion that by separating individual beings by the knowledge / perception of reality, prevents them from having" moksha, spiritual liberation, so keeping them trapped in samsara, the continuous cycle of birth and death. "
This concept has also been recorded in Western culture, particularly from Schopenhauer.

Maya, in Hinduism, one of the names of Durga, one of the forms of Devi, the divine mother. Here are internally the same tradition, a link between "illusion" and "mother."
is also worth, as we met the deadline, make a small deviation from the post: Deva, male Devi is the Sanskrit word for "god", "deity." Curiosa the similarity of the word with the English ...? In Zoroastrianism the
"Deavere" are fiends.
Um, which side to take the good and evil ...? Nietzsche was right You're not going crazy trying to go "beyond" both ...?

back to Maya, from what I found online that is composed of the Sanskrit word "but" - not , and "ya" - (is) this : just illusion. If the premise is correct, it is interesting to note the name of "devas" of death Yama - this is not (it is). interrupting the illusion of what is not, it, the illusion dies. And we with you, at least on this plane and less than that in the meantime found "what is". Does anyone know Sanskrit and can tell me if any "should" contains within itself this meaning ...?

Maya is also the name of the mother of Gautama Buddha. In Japan Mount Maya is dedicated to her.
If we take into consideration the theories that see the names Mary and Maia a variant of the word in question is immediately evident also another famous mother.
dug between the etymologies of these two terms are only hypotheses, but between them is interesting to note that the origin of Greek Maia, one of the Pleiades - is identified in the term "mother". In addition, both the Greek and Latin Maia were considered a symbol of spring. Maya
In Hebrew means "spring" - one of the meanings that the lemma also takes in Japan - in addition to that, borrowed from the Aramaic word for "water" and "stream".

We therefore linked to the word Maya, a strong sense of creation, the mother, the spring is connected, in Hinduism, the idea that this - the creation, what we commonly call "reality" - is only an illusion.

fail to respond with the link name the most in vogue among the pre-Columbian cultures. This, at least for me, remains a mystery. It seems that too much has been destroyed in their tradition to trace the origins of the name that identifies them.
but I do not have data, in spite of this, the strong feeling that the fact that they have the name in common with the findings from this short trip is not a coincidence.
If this were true, it is the messengers of the Great Spring or Grand Illusion? ... or both?

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Once upon a time - although not necessarily there yet - a beautiful bubble.
cleaned of soap that clothed it contained within itself all the virtues, was beautiful and happy. He dreamed of soaring high in the infinite spaces, light and without fear.
One day, however, wandering through our land, fell in love with the spine of some bush. Of the reasons I will not speak, although it is important to know that this emotion was paid.

The small thorn, in his world was young and strong, proud to fulfill its role. She felt like a sword and when he offered his best, it was.
was clear, however, that unless a solution, the meeting was dangerous. The bubble in danger of being injured or even die, in which case the plug, in addition to dry by grief, was corroded and dissolved by a soap so strong. Yet the attraction was

intense.
The bubble wrap that obtained from the tension of his ability to fly, he could soften just enough to mold itself to the contours of the spine and so caressing.
The plug could dampen its point, so painstakingly built, just enough to be harmless in the embrace.

Maybe they did for a while '. Maybe they did it for ever giving up their gifts. Maybe they left each other - but now some of what they left. Maybe they died together in a futile attempt to join.
A tale worthy of respect could accept only the latter case and continue with it. A story that does not give up, however, may find other hypotheses.

Maybe the plug, offering only his best, he could always be a shining sword. This provides a handle to offer to its spirit while maintaining its most precious gift. Maybe the bubble could be modeled on the handle, let him enter, accede to it so intensely that they lose nothing of its power. Maybe. But, as so they could join and keep their gifts, they also learned to use them? He flew in the bubble top heavy by the sword? the sword would have defended its people?

But maybe they could even trust their gifts to point to lay it down for love. And then regenerate them without fear of losing them. This

story, although told in the past and although that happened a thousand times, has yet to unfold. Perhaps
will develop in ways not imagined or planned, maybe it will be victorious. If you do not know but I hope to do so could at least be brave, because only the heroic stories should be told to grandchildren.

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"Interest" Scrovegni


Among the allegory of the vices that adorn the right side of the beautiful Scrovegni Chapel in Padua, Giotto painted Envy.
burns in the fire, clutching the bag of money. A snake from his mouth, he turns away, only to twist to meet his gaze.

Currently the whole chapel is restored and shines in all its glory.
This image, among the splendor of the whole work, particularly impressed me.
Enrico Scrovegni commissioned the chapel in 1303. According to this hypothesis
accredited committee was intended to "save their souls" his and his family, guilty of the sin of usury (the bag of money in this picture and other details in the entire work, I suggest iconographically) .
The sensitivity of the Christian period showed, in this, the consistency that later had no qualms about missed considered that the loan interest a grave sin.
Warning the loan interest : no question on the rate applied but on the very concept of interest.
So, now the respectable profession of the Scrovegni family, bankers, was for them a matter of serious concern for the soul ...
Of course even then the Christian integrity - that even the least ordered its faithful to what was one of the main accusations against Jews - came to the consistency of denying leniency to those who might give to the Church part of this illicit gain. In this, it seems, we have a lot of art.

There is no indication of whether Enrico Scrovegni obtained with this work, in addition to lost time, even the eternal. Certainly we should be grateful for giving us this timeless masterpiece. I suspect, however, is that the snake wear, as shown Giotto by envy, it is still staring into his eyes.


also suggest to investigate the question: because it is the concept of interest, not the magnitude of the rate, for being considered a sin? Perhaps more than many respectable but still questionable moral arguments, use the query to Google "seigniorage" (and a few hours of patience) could provide an answer ...

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The chrysalis becomes a butterfly who wanted

Imagine a hypothetical that aspires to become a butterfly chrysalis.

This ambition is inherent in his nature. The chrysalis of this unfortunate case, however, after such a long way since he was a caterpillar and unlike butterflies that we know, does not call automatically to the condition of a butterfly. It is, in this case, a "species" to implement the transformation should take some steps at first. A special chrysalis, much like a human being who wants to have some influence over their lives.

The difficult task of this first comprise the chrysalis of having to understand the steps required, because - since they are necessary - and considered that those making them will not preclude any transformation.
The chrysalis butterfly dreaming that he was already - in a process that requires active steps instead of - I do not ever become: will only continue to dream of it. But it would

only the beginning. Should then understand when and what steps do.
The "dream", which is almost all of his life, was again his main opponent.

now has perhaps sensed that something must be done, but stronger than that unrealistic satisfaction, apply to understand "what and when" the presumption that had the same dream as long as he thought of not having to do anything because it was already perfect or it would be soon automatically become. That
pretends to know things that were not given but worth investigating. "Dream" then.

believe that the moment is to do those steps which, for whatever his injury, considered easier, which should be accorded to some common place, the signs of someone, or depend only on external factors. Lose sight of that is that the only time any action is possible now is: whatever now.
So now, the only real opportunity pass while our chrysalis, as it is asleep, basking in the "bad luck" of not having opportunities to perform their processing. Sometimes, however, should prove

realize how unrealistic is that his perspective would wake up with the idea of \u200b\u200bhaving to do something "tomorrow" and, anxious to do something now, "dream" of what to do and can do it.

If, again, to ask itself would discover that perhaps only the transformation in his dreams completely violates the laws of nature which is subject to, for example, would find that dream can not breathe for days to survive, but stopping well short of actually doing it. If it really wants to become a butterfly chrysalis must reflect on the laws that govern this change in reality.

Among the things that you will discover that there has been a chance to become a butterfly, but that, in addition to implementing conquistandosela only if it has the potential to become a butterfly "blue" can become "orange". It may be beautiful but will have to do, learn, and know the reality on the ground, and build on what he has. Not what you dream of having ...

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Six Thinking Hats.

Edward De Bono in his book "Six Thinking Hats" presents an interesting technique of creative thinking.

In groups, meetings - but often in inner conversation - the reasoning is easily self-censorship by fear of the opinion, by prejudice, by force of habit. We tend that is easy to use only the type of reasoning that De Bono calls "black hat": a critical analysis. As this analysis is useful, is only one of the tools available, limiting and insufficient if taken alone.
The suggestion, to overcome this limitation, is to play roles, to wear "uniforms" such as hats, they are real or metaphorical.

This trick allows you to appease the concerns of a "fool", protecting the back of the "hat worn" and thereby encouraging action that would not otherwise have a way to emerge. It allows us to focus on different phases, new perspectives, thus enriching the collection of data on the topic in question. Because it facilitates communication within a "game" to ask the other to "change log" avoids the possible resentments in the usual conversation might expose us.

The process uses six different perspectives, represented by De Bono's six hats of different colors.

white hat. Thought for information. Neutral and objective. exposure of facts and figures, no interpretation, "cool" as the data in a computer. It should be worn in exposure of data on the issue to be resolved. Exposure should be devoid do any review, evaluation or feeling personal data only.
The white color suggests neutrality.

Red Hat. emotional thoughts. Emotional and subjective. Has the important function of providing space for feelings and emotions - both positive and negative - that in the absence of "remain hidden in the background, exerting a hidden influence that could hamper hopelessly research the solution. " also offers other function study of knee-jerk reaction, free from the superstructure of a subject at a given idea. The emotions / feelings expressed do not need to be motivated, motivate others is the task of hats.
The color red suggests passion.

black hat. Critical Thinking. Pessimism. wears "devil's advocate" to expose all the flaws, limitations and possible ways in which an idea can fail. But always and only within a logical analysis "does not work because ...".
"I do not like" would be an emotion and as such, positive or negative, concerning the red hat. Any criticism should be well motivated with this hat. The black
evokes negativity.

yellow hat. constructive thinking. Optimism. - It should be worn to express the positive aspects of an idea. So how to explain it on a logical basis for projecting the positive scenarios, animated by a spirit of hope. Help to overcome the impasse in which all the streets seem to have no background. The yellow color reminds
sunlight.

green hat. Creative Thinking. Creativity. Searching for alternatives, lateral thinking, brainstorming . Wear a green hat means to explore, exceed the limit of their preconceptions in mind that, as they may be valid, " a good idea is enemy of better .
The green color evokes the image of the grass, vegetation, and abundant fertile growth

blue hat. organizational thinking. Control and management. should be worn to moderate the meeting, summarize, synthesize, remember the objectives, redarne agenda, direct its operation sequences. Holds the role of choreographer of "ballet" of mind.
the blue color reminiscent of the blue sky above it all.

During each session, each participant is asked to wear these hats. This can be done formally under the guidance of a moderator - and then hold that the permanently blue hat - as well so finormale through phrases like "how about now get all the green hat? For twenty minutes," "let a moment by the black hat, "" expose the facts with the only white hat "," relegates the emotions the red hat ", etc..

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Zen and the art of managing a crisis communication

paraphrase the title RM Pirsig, and" Lila, "his second work, I am inspired in some places. talking about the crisis broad sense - not economic ... - by the time "delicate" in which the flow of events is interrupted automatically. And I agree with Huxley that this time depends essentially on how we live.

Grammatically to say "what happens to us" that the subject, the events, not ourselves, which just "happen." So it is. The succession of events we call life is largely automatic. Sometimes, however, this "flow Automatic "stops, slows down or spins and a sense of restlessness assails us. A shock in the great sleep that we call life.

long as we believe that our purpose is" to stay "comfortable, these kicks are definitely undesirable. But always happen and will happen .
Why is that? are programming errors? Or more likely the fault lies in the interpretation commonly given to such shocks?

Each situation is evaluated only in terms of a purpose. As children we all ask "why?", then many desist. Without a reason, however, no sense, and the ultimate question remains "what is my purpose?". "Convenience" is the common response logically sees with horror that any change imposed by a crisis. "Acquisition of knowledge" is the answer represented by those who, over the centuries, has not abandoned at an early age by asking the above question. The purpose

(active *) existence is to gain awareness, understanding. The only real difference between a man and another, whether rich or poor, manager or miner, healthy or sick.
From this point of view, the interruption of the flow is independent of events before they resume to flow in some other direction, an opportunity to understand and sometimes even act deliberately.

Whether it teaches us this opportunity even etymology, from the greek "krisis" - choice, a decision - as well as the medical sense of the word: rapidly changing, for better or for worse, the course of an illness, so decisive for the course to recovery as to the death . Also reminds us of Pirsig mentioned in the novel, which presents what we normally refer illness / madness as actually "cure" the real disease: the "normal schizophrenic" lived normally. Or the times when despite having a voice that (very) basically tells us that "this is not all" do our best to "stay" comfortable.

issues of viewpoints in fact, or of purpose - convenience or awareness - able to offer in case of crisis, fear and despair or confidence in a precious opportunity. Exactly as Huxley said: "The reality is not what happens to us but what we do with what happens to us" ...


* purpose is to focus that includes humans - grammatically - gain awareness of the subject. Without this man is not merely "no purpose", but only without a purpose, is a tool of the forces that will make things happen. In metaphor - not much ... - Has, however, is designed to fertilize the land. This purpose "liabilities" of fulfilling even in the absence of any commitment ...

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What is communication?

Start with a brief look at the etymological groped in order to define exactly what we're talking about. Step towards deciding how to get it, and when and if it is actually received.

the common term comes from the Latin word "communicate" - to make common - which, by adding the termination-ATIO, you get "communicatio - pooling , participation.
is also interesting to note that the root of the verb "communicate", "com-Munis, sharing an office, it is also the same as the word Community. The
ordinary sense of the term communication include both the union of physical places (ways of communication) as the transmission of "content", and in both cases are based on the concept of making common share.

We can talk about communication only if this goal is achieved. Like as not ever call me "way of communication" did not complete a highway or a railway line is not active, it makes no sense to talk about communication in the sense of transmission of content, not being achieved "understanding" about what is expressed (in the sense, understanding. What do other than "compliance review" that may or may not exist ...). Otherwise it is the maximum possible to speak of "attempting to communicate."

So how do you communicate?

The act of communication is, as every action, the result of a variety of techniques, more or less effective, in place to achieve the expected result in a more or less conscious. This is just for every action, whether it is or is not aware of. Walking, for example, does not require, for normal healthy people at a time, awareness of a star moving toes in a specific way, but on this (and other, balance, coordination ...) is based, as well as playing an instrument at a certain level of mastery, does not require (more) awareness of the technique used but, as the mastery of execution allows attention reduced or unconscious, can not ignore it.

communicate, and how every action, a matter of using technology, use of proper technique.
So initially observe how we act - we, x, y, who is good, who is scarce, when the communication takes place and when it happens - to understand the variables involved and how they generate the expected results or not. After careful when you practice what you learned.

do not claim to be the authority on the subject of Watzlawick, nor to present a "protocol" complete. Confronted with the issue I noted some interesting points that I communicate:

• responsibility. Attributed solely to external circumstances, the responsibility to allow or prevent the communication be cut off virtually every speech. Considering these circumstances can be created by us (or can be created in theory, but "difficult" in practice - which translates to "I like to think that I could but since I can not" - that is a convoluted way to say its still not influence the circumstances. ..), they, or are there or not there are: the matter ends there. Necessary condition, in the absence of fortuitous, as they are rare, "favorable conditions" to communicate (do that, not only tempt us) is taking its responsibility over the process.
  
• Determination . Convey something of individuals who represent a different reality (Everyone ...) presents difficulties. Surrender, flee, avoid, ignore, fossilize, tense, close, aggrieved, offended, attack, fear or "needs" are examples of obstacles to overcome such difficulties. The determination gives the time and space that, despite the obstacles and overcome them, communication can take place. Each process requires that he be granted the space / time to manifest. Stop trying to prevent the communication.
  
• accuracy. Participate in making policy (Communicating, remember?) Requires clarity. Its opposite, the vagueness, with its multiple, different, however legitimate, interpretations increases the misunderstanding. "Making Common" is accomplished by reducing the misunderstanding. Is precisely in the correct use of the terms used, in accordance to what is described as observed.
  
• Relevance . A communication content. The statements and / or questions that arise in an attempt to make explicit the content should be relevant to it. The concept of relevance here goes beyond the elementary or less relevance with the general concept, but relates to whether implicitly underlying content in question. For example, sometimes the content in question was a difficult professional with a job, the communication would involve finding a solution to this difficulty. On this basis, statements like "but it is difficult" would be, as always, irrelevant. Since this proposition as the topic relates is not linked with the implicit goal of determining a solution, since it expresses a factor irrelevant to that purpose. Are either irrelevant statements out of context, and those are not true, and what is unimportant.
  

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on happiness, the individual and the community.

PART ONE - INTRODUCTION

I think the concept of "happiness" requires some consideration. I note first that it is usually included among the concepts that we consider "obvious." We think that to know a priori what it means to be happy. And this is, as always, the main obstacle to understanding: do not bother us to assess more carefully to master something that we already have.

result rather vague idea that, from a partially taken uncritically as bearers of social stereotypes happiness of wealth, success, entertainment (or whatever ..), the other called for a subjectivity in which everyone is happy different things for personal reasons. This superficial view otherwise disables a very important concept.

parts instead of observation. Seem to exist at least two different types of "happiness": those where we are "happy" because anything goes as we should go, and where we have a feeling psychophysical grounds (included) or not to be.
That is: the moments in which we believe to be happy and where we are. The first artificial
are projections on our perception of reality (satisfaction - better term - for the conformity between the desired and obtained), the latter are actual perceptions of our physical and mental state in a moment of good "energy level".

mean by finding the energy level of vitality (energy in fact) or not present in us at any given time. This figure can be perceived as ourselves what is manifested by an outside observer, if high, as a feeling of well-being, feeling alive: happiness.
understand if we are not bound to look happy coincidence of our (pre) reviews and our experience, is to "measure" its vitality.

This measurement is related to a single moment, compared to an earlier time and / or later. It is a process in which vitality is produced, kept or consumed. Events that consume (eg full of euphoria) felt happy only in a perspective of analysis that does not perceive the entire process.
Starting from a parallel with the measurement of body temperature is easy to see account of those factors can distort a correct measurement - move, insert the thermometer in unsuitable places, or do not shake on the wrong side, exposing it to heat, rub, break ... - Like a correct perception of a given such an important distinction and requires many precautions.

The purpose here is not quibble about how to properly detect this information, but introducing the concept of happiness that define i, summarizing, c ome the finding that the level of vitality is high.
The importance of this data resides, in my view, in his instinctive use as magnetic north of our impulses. Let us instinctively happiness / vitality that, actually, is when well-recognized, the best empirical evidence of what works for us (instead of distorting than it clear that detection ...).

PART TWO - THESIS

Now, after this long but necessary introduction, I come to the body of this post: the relationship between individual and community happy happy, so taking the smallest communities possible, the couple, so the largest of the 'humanity.
The thesis is that individuals are happy to create a community (pair, group, society ...) happy.
is not obvious how this statement could seem much less commonly acquired.

Take for example the comfort of the couple - but taking in mind that, in theory, the same relationships apply in every community. We would have that: people happy, whether constituting a pair and give the happy couple. It means that the necessary condition for a couple (or any other community) can be happy is that the individuals who compose it are happy. From this point of sacrificing the individual for the good of a hypothetical couple is simply meaningless, as ineffective.
do not mean that there is no supra-callable entity pair (or companies), I understand that it is made up of individuals and "sacrificing" happiness in the name of a presumed benefit of pair is false and chimerical.

I try to represent the concept by borrowing elements of elementary mathematics. Let us all be analyzed (pair, group, society) and as the union of subsets rappresentiamolo individuals. Metaphorically as a library (community) made up of several levels (individuals). Each of these subsets / individuals / shelves "containing" happiness, in metaphor represented by a numerical value / book.
The whole happiness of the group - the amount of "books" - is the sum of the values \u200b\u200bin all the "shelves". A library exists as a concept than a shelf, but its a wealth of volumes can not be separated from the content of individual shelves ...

consequence of these considerations, the "cure" for a community (pair, group, company) unhappy lies in increasing the happiness of its members. Suppose you decrease it in the name of a higher "entity" is rather absurd because the "entity" has the happy result of the sum of individual happiness that produce less than they reduced if instead of the expected and feasible - by such means - the common good .

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Desire


desire of your body, your curves
or your memory.

swollen edges, soft ass.
erotic dresses, floor removed - or series
divided thrown into the fire.
strong pace to a crawl.

Please, now, of
lick your gender.

prose : The desire that flares up suddenly from reaping a look, a neckline, a high heel. Or perhaps, as he says Brassens, "concupiscence the naturel here if incite à coucher nu 'sous le premier venu ...

The "sketches Voice lack of metrics and the elegance of a true poetry and I'm not a real poet. But I love dipping in the ink of the words with them and to outline my thoughts. I'll call it "vocal sketches.

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Age


again, all.
following a boy's hat, the blond his butt.
many in the crowd looks encounter with pleasure.

Young. But how?
I feel the need of a mirror,
not remember my age.


prose : lost in the crowd and forget your age.

The "sketches Voice lack of metrics and the elegance of a true poetry and I'm not a real poet. But I love dipping in the ink of the words with them and to outline my thoughts. I'll call it "vocal sketches.

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I am proud to have a president of the region as Nichi Vendola.